Rooted in Promise: The Enemy Within
This week, Pastor Bob continued our journey through Romans 7, and it might be one of the most honest, relatable parts of the whole Bible.
It’s about that feeling we don’t like to admit:
“I know what’s right. I even want to do what’s right.
But somehow, I still end up doing the exact opposite.”
Or, as the apostle Paul puts it: “Wretched man that I am! Who will deliver me from this body of death?” (Romans 7:24)
“Wretched” – Is This Really Paul?
Paul’s language is intense. “Wretched” isn’t a word we use often, but we sing it:
“Amazing grace, how sweet the sound, that saved a wretch like me.”
Most of us have felt that way at some point.
Like the scum of the earth.
Like we just can’t get it together spiritually, emotionally, or morally.
The big question Bible readers have wrestled with for centuries is:
Is Paul talking about his life before he met Jesus—or his life after?
Pastor Bob suggested that Paul is most likely describing his ongoing, real-time struggle with sin as a believer. Not as an unbeliever, not as a “baby Christian,” but as a mature follower of Jesus who has shared the message of Christ all over the known world.
In other words: the struggle is normal for Christians. It’s not a glitch in the system; it’s part of what it means to follow Jesus in a broken world with a broken nature.
The Law Isn’t the Problem—We Are
Romans 7 emphasizes that God’s law (his standard of right and wrong) is good, holy, and just. The law shows us what is right. It also exposes what is wrong in us.
Paul says something surprising: the law can actually stir up sin in us.
Not because the law is bad, but because we are.
Think of it like this:
Tell a child, “Whatever you do, don’t touch that button.”
What suddenly becomes the most interesting thing in the room?
The law reveals that we’re not just people who make “small mistakes” sometimes. We’re people with a deep, inward pull toward self-centeredness, pride, lust, anger, greed, and more. Sin isn’t just behavior—it’s a condition.
Our culture tries hard to soften this.
But the Bible doesn’t use that soft language.
There’s no such thing as a harmless sin. Every sin—big or small, public or private—cost Jesus his life.
When we downplay sin, we actually downplay the cross.
Sin Never Stays Small
Pastor Bob reminded us: sin always grows when it’s left alone.
We see this in addiction, in broken marriages, in injustice and hatred. Sin is “sinful beyond measure,” Paul says—worse, darker, and more destructive than we like to admit.
That’s why God takes it so seriously. Not because he’s harsh, but because he loves us enough to confront what is killing us.
So Why Do I Still Do What I Hate?
This is where Romans 7 gets very personal.
Paul says things like:
“I do not do what I want, but I do the very thing I hate.” (Romans 7:15)
“I have the desire to do what is right, but not the ability to carry it out.” (Romans 7:18)
Anyone who has tried to change a habit, fight an addiction, stop a pattern, or finally “get it together” spiritually knows this feeling.
You genuinely want to be different:
And this is important:
The struggle itself is a sign of spiritual life.
Before someone comes to Christ, they may not care much about sin at all. But when God changes your heart, your desires change. You want what God wants—even if you still fall short.
Pastor Bob put it this way:
Christian maturity isn’t “I’ve conquered all my sins.”
It’s “My deepest, truest self in Christ hates my sin and longs to be free from it—even when I still fall.”
Already Changed, Not Yet Finished
Paul is describing what theologians often call the “already but not yet” reality:
You still live in a body and a world that are broken.
You still feel the pull of your old nature.
You are already saved—but not yet finished.
That’s why Paul can say two things that sound like opposites:
A Story of Slow, Costly Change
To make this real, Pastor Bob shared the story of R. C. Sproul, a well-known pastor and theologian. Sproul battled cigarette addiction for 45 years.
Was he not a “real Christian” during those 45 years?
Was he spiritually immature?
No. He was living the very struggle Romans 7 describes.
His renewed heart wanted to be free. But his body and habits still pulled him back. Over decades, through God’s grace and his persistent fight, he saw victory—but it was slow, often discouraging, and very human.
Most of us have something like that:
That doesn’t mean God has given up on you. It means you’re in the middle of the fight.
What Christian Maturity Really Looks Like
Pastor Bob defined Christian maturity this way:
Maturity is:
This doesn’t mean we sit back and do nothing. It means we fight in the right way, with the right power.
You Can’t White-Knuckle Your Way to Holiness
Paul makes something very clear:
We do not gain victory over sin by sheer willpower, self-discipline, or religious effort.
People have tried extreme methods to “beat the flesh”:
But the problem isn’t your body itself; it’s sin living in you. And no amount of external punishment can fix an internal condition.
Real change comes from God’s Spirit working in us.
That’s where Romans 8—which we’ll look at next—takes us:
“There is therefore now no condemnation for those who are in Christ Jesus.” (Romans 8:1)
And: we are called to “walk by the Spirit” (Galatians 5:16), staying close to God so that his power, not ours, leads the way.
We can see real change:
But it’s never “Look what I did.”
It’s always “Look what God did in me.”
“Who Will Deliver Me?”
So where does all this leave Paul?
He doesn’t end with despair. He ends with a cry and a confession:
“Wretched man that I am! Who will deliver me from this body of death?
Thanks be to God through Jesus Christ our Lord!”
(Romans 7:24–25)
That’s the turning point.
Paul doesn’t say:
“What will deliver me? A new system, a new habit, a new routine, a new strategy.”
He says:
“Who will deliver me?”
The answer is a person—Jesus.
He rescues us:
Right now, if you belong to Christ, your spirit has been made new. You’re loved, forgiven, and accepted—fully and finally.
One day, your body will match that reality. No more inner tug-of-war. No more “I keep doing what I hate.” No more addiction, lust, rage, fear, selfishness, or shame.
You won’t just want to obey God—you actually will. Perfectly. Joyfully. Freely.
Hope in the Middle of the Fight
Romans 7 is brutally honest, but it’s not meant to crush us. When read together with Romans 8, it’s actually deeply encouraging.
It tells you:
Final victory is coming.
That hope is meant to fuel today’s fight—not with guilt and fear, but with gratitude and confidence in Jesus.
“Amazing grace, how sweet the sound, that saved a wretch like me.”
Not: “Amazing willpower.”
Not: “Amazing self-discipline.”
Amazing grace.
Scriptures Referenced
It’s about that feeling we don’t like to admit:
“I know what’s right. I even want to do what’s right.
But somehow, I still end up doing the exact opposite.”
Or, as the apostle Paul puts it: “Wretched man that I am! Who will deliver me from this body of death?” (Romans 7:24)
“Wretched” – Is This Really Paul?
Paul’s language is intense. “Wretched” isn’t a word we use often, but we sing it:
“Amazing grace, how sweet the sound, that saved a wretch like me.”
Most of us have felt that way at some point.
Like the scum of the earth.
Like we just can’t get it together spiritually, emotionally, or morally.
The big question Bible readers have wrestled with for centuries is:
Is Paul talking about his life before he met Jesus—or his life after?
Pastor Bob suggested that Paul is most likely describing his ongoing, real-time struggle with sin as a believer. Not as an unbeliever, not as a “baby Christian,” but as a mature follower of Jesus who has shared the message of Christ all over the known world.
In other words: the struggle is normal for Christians. It’s not a glitch in the system; it’s part of what it means to follow Jesus in a broken world with a broken nature.
The Law Isn’t the Problem—We Are
Romans 7 emphasizes that God’s law (his standard of right and wrong) is good, holy, and just. The law shows us what is right. It also exposes what is wrong in us.
Paul says something surprising: the law can actually stir up sin in us.
Not because the law is bad, but because we are.
Think of it like this:
Tell a child, “Whatever you do, don’t touch that button.”
What suddenly becomes the most interesting thing in the room?
The law reveals that we’re not just people who make “small mistakes” sometimes. We’re people with a deep, inward pull toward self-centeredness, pride, lust, anger, greed, and more. Sin isn’t just behavior—it’s a condition.
Our culture tries hard to soften this.
- “If it doesn’t hurt anyone, it’s not wrong.”
- “We all make mistakes.”
- “Pride isn’t bad; it’s confidence.”
- “A little lying is okay if it keeps the peace.”
But the Bible doesn’t use that soft language.
There’s no such thing as a harmless sin. Every sin—big or small, public or private—cost Jesus his life.
When we downplay sin, we actually downplay the cross.
Sin Never Stays Small
Pastor Bob reminded us: sin always grows when it’s left alone.
- A little “harmless” anger can become bitterness or violence.
- A little “private” lust can grow into addiction and broken trust.
- A little “acceptable” pride can become cruelty or contempt.
- A little “small” racism can destroy relationships, families, and communities.
We see this in addiction, in broken marriages, in injustice and hatred. Sin is “sinful beyond measure,” Paul says—worse, darker, and more destructive than we like to admit.
That’s why God takes it so seriously. Not because he’s harsh, but because he loves us enough to confront what is killing us.
So Why Do I Still Do What I Hate?
This is where Romans 7 gets very personal.
Paul says things like:
“I do not do what I want, but I do the very thing I hate.” (Romans 7:15)
“I have the desire to do what is right, but not the ability to carry it out.” (Romans 7:18)
Anyone who has tried to change a habit, fight an addiction, stop a pattern, or finally “get it together” spiritually knows this feeling.
You genuinely want to be different:
- You want to be patient, but you still snap in anger.
- You want to be pure, but you still click what you shouldn’t.
- You want to be honest, but you still shade the truth.
- You want to trust God, but you still spiral into anxiety.
And this is important:
The struggle itself is a sign of spiritual life.
Before someone comes to Christ, they may not care much about sin at all. But when God changes your heart, your desires change. You want what God wants—even if you still fall short.
Pastor Bob put it this way:
Christian maturity isn’t “I’ve conquered all my sins.”
It’s “My deepest, truest self in Christ hates my sin and longs to be free from it—even when I still fall.”
Already Changed, Not Yet Finished
Paul is describing what theologians often call the “already but not yet” reality:
- If you’re in Christ, you are already forgiven, already loved, already accepted, already “new” on the inside.
- But you’re not yet fully healed, fully restored, or fully free from temptation and weakness.
You still live in a body and a world that are broken.
You still feel the pull of your old nature.
You are already saved—but not yet finished.
That’s why Paul can say two things that sound like opposites:
- He is “spiritual” (a believer, filled with God’s Spirit)
- And yet “sold under sin” (still deeply affected by his sinful nature)
A Story of Slow, Costly Change
To make this real, Pastor Bob shared the story of R. C. Sproul, a well-known pastor and theologian. Sproul battled cigarette addiction for 45 years.
- After 25 years, he could only make it one day without a cigarette.
- After 35 years, he could go a month.
- Only after 45 years did he finally quit for good.
Was he not a “real Christian” during those 45 years?
Was he spiritually immature?
No. He was living the very struggle Romans 7 describes.
His renewed heart wanted to be free. But his body and habits still pulled him back. Over decades, through God’s grace and his persistent fight, he saw victory—but it was slow, often discouraging, and very human.
Most of us have something like that:
- A recurring sin we hate.
- A pattern we can’t seem to break.
- A weakness that shows up again and again.
That doesn’t mean God has given up on you. It means you’re in the middle of the fight.
What Christian Maturity Really Looks Like
Pastor Bob defined Christian maturity this way:
- It’s not: “I don’t sin anymore.”
- It’s not: “I’ve just accepted this sin as part of who I am.”
- It is: “In my heart, I no longer want this sin. I want what God wants—and I keep bringing my failures back to him instead of giving up.”
Maturity is:
- Owning your sin, not excusing it.
- Returning to God quickly when you fail, not running from him.
- Trusting his grace, not your willpower, to change you.
- Distance from sin—choosing not to feed it, justify it, or normalize it.
This doesn’t mean we sit back and do nothing. It means we fight in the right way, with the right power.
You Can’t White-Knuckle Your Way to Holiness
Paul makes something very clear:
We do not gain victory over sin by sheer willpower, self-discipline, or religious effort.
People have tried extreme methods to “beat the flesh”:
- Whipping themselves
- Starving themselves
- Isolating themselves
- Trying to punish their bodies into holiness
But the problem isn’t your body itself; it’s sin living in you. And no amount of external punishment can fix an internal condition.
Real change comes from God’s Spirit working in us.
That’s where Romans 8—which we’ll look at next—takes us:
“There is therefore now no condemnation for those who are in Christ Jesus.” (Romans 8:1)
And: we are called to “walk by the Spirit” (Galatians 5:16), staying close to God so that his power, not ours, leads the way.
We can see real change:
- Sin patterns can be broken.
- Addictions can be overcome.
- We can grow in patience, purity, kindness, and self-control.
But it’s never “Look what I did.”
It’s always “Look what God did in me.”
“Who Will Deliver Me?”
So where does all this leave Paul?
He doesn’t end with despair. He ends with a cry and a confession:
“Wretched man that I am! Who will deliver me from this body of death?
Thanks be to God through Jesus Christ our Lord!”
(Romans 7:24–25)
That’s the turning point.
Paul doesn’t say:
“What will deliver me? A new system, a new habit, a new routine, a new strategy.”
He says:
“Who will deliver me?”
The answer is a person—Jesus.
He rescues us:
- From the penalty of sin (forgiveness now)
- From the power of sin (growing freedom now)
- And one day, from the presence of sin (no more struggle at all)
Right now, if you belong to Christ, your spirit has been made new. You’re loved, forgiven, and accepted—fully and finally.
One day, your body will match that reality. No more inner tug-of-war. No more “I keep doing what I hate.” No more addiction, lust, rage, fear, selfishness, or shame.
You won’t just want to obey God—you actually will. Perfectly. Joyfully. Freely.
Hope in the Middle of the Fight
Romans 7 is brutally honest, but it’s not meant to crush us. When read together with Romans 8, it’s actually deeply encouraging.
It tells you:
- You’re not crazy if you feel the tension between who you are in Christ and how you still act sometimes.
- You’re not alone in the struggle; even Paul felt it.
- Your struggle is not proof that God has abandoned you—it’s a sign that you’re alive spiritually and in a real battle.
- You don’t have to give in or give up. Real growth is possible.
Final victory is coming.
That hope is meant to fuel today’s fight—not with guilt and fear, but with gratitude and confidence in Jesus.
“Amazing grace, how sweet the sound, that saved a wretch like me.”
Not: “Amazing willpower.”
Not: “Amazing self-discipline.”
Amazing grace.
Scriptures Referenced
- Romans 7 (focus on verses 12–25)
- Romans 7:6
- Romans 8:1
- Romans 2:1
- Romans 2:15
- James 2:10
- Genesis 6:5
- Galatians 5:16–17
- Romans 12:1–2
Posted in Belief, Bible Study, Expository Preaching, Faith and Justification, Forgiveness, Forgiveness, Gospel, Healing, Judgement, Salvation, Sanctification, Sin
Posted in Romans 7, sin, Struggle, Weakness, Smoking
Posted in Romans 7, sin, Struggle, Weakness, Smoking
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