Rooted in Promise
This week we kicked off a new teaching series called “Rooted in Promised” with Pastor Bob, walking through Romans 7–11. Even if you’re new to church or haven’t followed the earlier parts of Romans, this week’s message stands on its own around one big idea:
If you belong to Jesus, you’re no longer defined or ruled by the law—you’re defined and ruled by grace.
That might sound abstract at first, so let’s unpack it.
Why talk about “the law” at all?
When the Bible talks about “the law” in this context, it’s mostly referring to the commands God gave Israel in the Old Testament—the Ten Commandments and the other instructions you find in the first five books of the Bible.
Things like:
- Don’t lie
- Don’t steal
- Don’t murder
- Don’t worship other gods
- Keep the Sabbath (the one we tend to forget)
Those commands reveal what God says is right and wrong. In that sense, they’re good and necessary. But there’s also a problem: we don’t keep them.
And that’s the tension Romans 7 is exploring. If the law is from God and it’s good, why does it end up connected with so much guilt, failure, and even spiritual “death”?
An illustration from marriage (that’s not really about marriage)
Paul (the writer of Romans) uses a simple picture: marriage and death.
In everyday life, if a spouse dies, the surviving spouse is no longer bound by that marriage covenant. Death ends that legal bond. No one argues about that; it’s just how it works.
Paul uses this to make a spiritual point:
- The law is like a binding covenant over us.
- But death breaks that bond. .
- In Christ, it’s as if we have “died” to the law.
So if you belong to Jesus, you are:
- No longer under the law as a system that judges and condemns you.
- Now “joined” to Jesus instead—free to live a new kind of life.
This isn’t about literal marriage advice here; it’s a picture of a change in relationship: from being bound to the law to being bound to Christ.
How did we “die” to the law?
The Bible uses strong language:
- We “died with Christ.”
- We’re “baptized into his death.”
- We’re “dead to sin and the law.”
Here’s the idea:
The penalty for breaking God’s law is death—not just physical death, but spiritual separation from God. Jesus steps in and **takes that penalty on himself** at the cross. When we trust in him, his death counts for us.
So in God’s eyes:
- The “case” the law had against us has already been closed.
- The penalty has already been paid.
- We are no longer under that legal sentence.
We don’t earn this. We don’t work it off. It’s a **gift of grace** we receive by trusting Jesus.
So if the law is good… what’s the problem?
Romans 7 pushes us to a sobering insight:
The problem isn’t the law. The problem is us.
The law is like a perfectly straight ruler. If the wood is bent, the ruler just reveals the bend. The ruler isn’t the issue; the wood is.
The same with us:
- The law shows us what’s right.
- But our inner pull—our “sin nature”—doesn’t lean toward obedience.
- Knowing the boundary often makes us want to push it.
Pastor Bob gave a couple of everyday pictures:
Wet cement
You’re walking along and see freshly poured cement. The first thought for many of us:
- Could I write my name in it?
- Could I leave a handprint?
- Could I step in it—just once?
The sign might say, “Do not touch.” But that sign doesn’t calm the urge; it almost wakes it up. That’s exactly what Paul is describing: the law shining a light on the boundary, and something in us wanting to cross it.
Speed limits
Same with speed limits. The sign says 35. You drive 55. If you get pulled over, it’s not the officer’s fault. It’s not the sign’s fault. The problem is our desire to ignore the limit.
God’s law works similarly. The standard is good. The issue is that:
- We don’t want to be told what to do.
- We assume we’re basically fine.
- We downplay our own wrongdoings.
Romans 7 challenges that. It says: **we’re not basically okay people who slip occasionally. We’re deeply bent inward, and given the chance, we break boundaries.**
That’s not comfortable to hear, but it’s honest. And it explains a lot about the world and our own lives.
The law can’t save us
The Bible is clear:
- Break one law, and you stand guilty as a lawbreaker.
- Nobody keeps God’s law perfectly.
- So if being “good enough” was the way to God, we’d all be in trouble.
The law can:
- Expose what’s wrong.
- Name our sins.
- Show the gap between us and a holy God.
But it **cannot** rescue or heal us. It’s like a mirror: it can show you the dirt on your face, but it can’t wash it off.
That’s why Jesus matters so much. Without him, the law just keeps announcing bad news. With him, the story changes.
Grace changes the equation
Here’s the turning point:
> “For by grace you have been saved through faith… It is the gift of God, not a result of works, so that no one may boast.”
Grace means:
- God doesn’t treat us as our sins deserve.
- He offers forgiveness we could never earn.
- He welcomes us on the basis of Jesus’ work, not our performance.
When we trust Jesus:
- We’re no longer under the law’s condemnation.
- We’re no longer spiritually “on trial.”
- We are “under grace”—a new standing, a new identity.
But that doesn’t mean, “Now we can do whatever we want.”
We’re freed *for* something, not just *from* something
Romans 7 says we “died to the law… so that [we] may belong to another, to him who has been raised from the dead, **in order that we may bear fruit for God**.”
That phrase “bear fruit” is important. Think of a fruit tree:
- Its purpose is to grow and produce fruit.
- The fruit feeds others and carries seeds for new life.
In the same way, God doesn’t just pull us out of guilt; he gives us a **new purpose**:
- To reflect his character.
- To love and serve others.
- To live in a way that points back to him.
So instead of our lives producing the “fruit” of shame, regret, and spiritual emptiness, God is growing a different kind of fruit in us:
- Love
- Joy
- Peace
- Patience
- Kindness
- Goodness
- Faithfulness
- Gentleness
- Self-control
These aren’t things we just grit our teeth and force. They grow as God’s Spirit works in us over time.
Why the law still matters (even under grace)
If we’re no longer “under the law,” does it still matter?
Yes—just in a different way.
The law:
- Shows us God’s heart—what he cares about, what he calls good.
- Marks out what is right and wrong.
- Helps us see where we’re out of alignment and where we need growth.
But for someone who trusts Jesus, the law is no longer a threat hanging over their head. It doesn’t have the final word. It becomes:
- A guide, not a judge.
- A teacher, not an executioner.
Jesus said he didn’t come to *abolish* the law but to *fulfill* it. He lived it out perfectly on our behalf, and now invites us to walk with him, becoming more like him, not to earn his love but because we already have it.
A needed worldview shift
Many of us swim in a cultural message that says:
- People are basically good.
- If we just get better systems, better education, more resources, we’ll all be fine.
- “My mistakes aren’t that big of a deal.”
The Bible offers a more realistic view:
- There is something deeply broken in us.
- Given the chance, we bend toward selfishness, pride, and harm.
- We’re capable of much worse than we want to admit.
That sounds dark, but it actually opens the door to hope, because:
- If the problem is deeper than we thought,
- Then we need a solution deeper than we can provide.
That solution is not more rules or more willpower. It’s a new heart, a new life, a new start—what the Bible calls being “made new” in Christ.
So what now?
Pastor Bob closed with some honest questions that are worth sitting with:
- **Where do you see yourself still chasing patterns that lead to hurt, emptiness, or regret?**
Are there habits, addictions, or attitudes that look appealing but are quietly destroying joy, relationships, or integrity?
- **Do you need to revisit how you see yourself and others?**
Have you underestimated how serious sin is—and how real God’s grace is?
- **Are you living out the purpose God saved you for?**
Are you just relieved to be “forgiven,” or are you stepping into a life of serving, loving, and reflecting God where you are?
For some, the next step may simply be honesty:
Admitting to God, “I can’t fix myself. I need your grace. I need what Jesus did for me.”
For others, it might be:
- Letting go of guilt you’ve been carrying even though you’re already forgiven.
- Re-engaging in serving and caring for others, not out of obligation, but as a response to grace.
- Asking God to grow that “fruit” in your life—a changed character that shows up in everyday choices.
Wherever you are, the invitation is the same:
**You don’t have to live under the weight of the law.
You are invited to live under the freedom of grace,
and to grow into the person God created you to be.**
Scriptures Referenced
- Romans 7:1–12
- Romans 7:5–9
- Romans 6:2
- Romans 6:8
- Romans 6:14
- Romans 6:21
- Romans 6:23
- Romans 5:8
- Romans 7:4–6
- Ephesians 2:8–9
- 1 Timothy 1:8–9
- James 2:10
- Colossians 2:14
- Matthew 5:17
- Deuteronomy 30:16
- Psalm 1
- Psalm 19
- Galatians 5:22–23
If you belong to Jesus, you’re no longer defined or ruled by the law—you’re defined and ruled by grace.
That might sound abstract at first, so let’s unpack it.
Why talk about “the law” at all?
When the Bible talks about “the law” in this context, it’s mostly referring to the commands God gave Israel in the Old Testament—the Ten Commandments and the other instructions you find in the first five books of the Bible.
Things like:
- Don’t lie
- Don’t steal
- Don’t murder
- Don’t worship other gods
- Keep the Sabbath (the one we tend to forget)
Those commands reveal what God says is right and wrong. In that sense, they’re good and necessary. But there’s also a problem: we don’t keep them.
And that’s the tension Romans 7 is exploring. If the law is from God and it’s good, why does it end up connected with so much guilt, failure, and even spiritual “death”?
An illustration from marriage (that’s not really about marriage)
Paul (the writer of Romans) uses a simple picture: marriage and death.
In everyday life, if a spouse dies, the surviving spouse is no longer bound by that marriage covenant. Death ends that legal bond. No one argues about that; it’s just how it works.
Paul uses this to make a spiritual point:
- The law is like a binding covenant over us.
- But death breaks that bond. .
- In Christ, it’s as if we have “died” to the law.
So if you belong to Jesus, you are:
- No longer under the law as a system that judges and condemns you.
- Now “joined” to Jesus instead—free to live a new kind of life.
This isn’t about literal marriage advice here; it’s a picture of a change in relationship: from being bound to the law to being bound to Christ.
How did we “die” to the law?
The Bible uses strong language:
- We “died with Christ.”
- We’re “baptized into his death.”
- We’re “dead to sin and the law.”
Here’s the idea:
The penalty for breaking God’s law is death—not just physical death, but spiritual separation from God. Jesus steps in and **takes that penalty on himself** at the cross. When we trust in him, his death counts for us.
So in God’s eyes:
- The “case” the law had against us has already been closed.
- The penalty has already been paid.
- We are no longer under that legal sentence.
We don’t earn this. We don’t work it off. It’s a **gift of grace** we receive by trusting Jesus.
So if the law is good… what’s the problem?
Romans 7 pushes us to a sobering insight:
The problem isn’t the law. The problem is us.
The law is like a perfectly straight ruler. If the wood is bent, the ruler just reveals the bend. The ruler isn’t the issue; the wood is.
The same with us:
- The law shows us what’s right.
- But our inner pull—our “sin nature”—doesn’t lean toward obedience.
- Knowing the boundary often makes us want to push it.
Pastor Bob gave a couple of everyday pictures:
Wet cement
You’re walking along and see freshly poured cement. The first thought for many of us:
- Could I write my name in it?
- Could I leave a handprint?
- Could I step in it—just once?
The sign might say, “Do not touch.” But that sign doesn’t calm the urge; it almost wakes it up. That’s exactly what Paul is describing: the law shining a light on the boundary, and something in us wanting to cross it.
Speed limits
Same with speed limits. The sign says 35. You drive 55. If you get pulled over, it’s not the officer’s fault. It’s not the sign’s fault. The problem is our desire to ignore the limit.
God’s law works similarly. The standard is good. The issue is that:
- We don’t want to be told what to do.
- We assume we’re basically fine.
- We downplay our own wrongdoings.
Romans 7 challenges that. It says: **we’re not basically okay people who slip occasionally. We’re deeply bent inward, and given the chance, we break boundaries.**
That’s not comfortable to hear, but it’s honest. And it explains a lot about the world and our own lives.
The law can’t save us
The Bible is clear:
- Break one law, and you stand guilty as a lawbreaker.
- Nobody keeps God’s law perfectly.
- So if being “good enough” was the way to God, we’d all be in trouble.
The law can:
- Expose what’s wrong.
- Name our sins.
- Show the gap between us and a holy God.
But it **cannot** rescue or heal us. It’s like a mirror: it can show you the dirt on your face, but it can’t wash it off.
That’s why Jesus matters so much. Without him, the law just keeps announcing bad news. With him, the story changes.
Grace changes the equation
Here’s the turning point:
> “For by grace you have been saved through faith… It is the gift of God, not a result of works, so that no one may boast.”
Grace means:
- God doesn’t treat us as our sins deserve.
- He offers forgiveness we could never earn.
- He welcomes us on the basis of Jesus’ work, not our performance.
When we trust Jesus:
- We’re no longer under the law’s condemnation.
- We’re no longer spiritually “on trial.”
- We are “under grace”—a new standing, a new identity.
But that doesn’t mean, “Now we can do whatever we want.”
We’re freed *for* something, not just *from* something
Romans 7 says we “died to the law… so that [we] may belong to another, to him who has been raised from the dead, **in order that we may bear fruit for God**.”
That phrase “bear fruit” is important. Think of a fruit tree:
- Its purpose is to grow and produce fruit.
- The fruit feeds others and carries seeds for new life.
In the same way, God doesn’t just pull us out of guilt; he gives us a **new purpose**:
- To reflect his character.
- To love and serve others.
- To live in a way that points back to him.
So instead of our lives producing the “fruit” of shame, regret, and spiritual emptiness, God is growing a different kind of fruit in us:
- Love
- Joy
- Peace
- Patience
- Kindness
- Goodness
- Faithfulness
- Gentleness
- Self-control
These aren’t things we just grit our teeth and force. They grow as God’s Spirit works in us over time.
Why the law still matters (even under grace)
If we’re no longer “under the law,” does it still matter?
Yes—just in a different way.
The law:
- Shows us God’s heart—what he cares about, what he calls good.
- Marks out what is right and wrong.
- Helps us see where we’re out of alignment and where we need growth.
But for someone who trusts Jesus, the law is no longer a threat hanging over their head. It doesn’t have the final word. It becomes:
- A guide, not a judge.
- A teacher, not an executioner.
Jesus said he didn’t come to *abolish* the law but to *fulfill* it. He lived it out perfectly on our behalf, and now invites us to walk with him, becoming more like him, not to earn his love but because we already have it.
A needed worldview shift
Many of us swim in a cultural message that says:
- People are basically good.
- If we just get better systems, better education, more resources, we’ll all be fine.
- “My mistakes aren’t that big of a deal.”
The Bible offers a more realistic view:
- There is something deeply broken in us.
- Given the chance, we bend toward selfishness, pride, and harm.
- We’re capable of much worse than we want to admit.
That sounds dark, but it actually opens the door to hope, because:
- If the problem is deeper than we thought,
- Then we need a solution deeper than we can provide.
That solution is not more rules or more willpower. It’s a new heart, a new life, a new start—what the Bible calls being “made new” in Christ.
So what now?
Pastor Bob closed with some honest questions that are worth sitting with:
- **Where do you see yourself still chasing patterns that lead to hurt, emptiness, or regret?**
Are there habits, addictions, or attitudes that look appealing but are quietly destroying joy, relationships, or integrity?
- **Do you need to revisit how you see yourself and others?**
Have you underestimated how serious sin is—and how real God’s grace is?
- **Are you living out the purpose God saved you for?**
Are you just relieved to be “forgiven,” or are you stepping into a life of serving, loving, and reflecting God where you are?
For some, the next step may simply be honesty:
Admitting to God, “I can’t fix myself. I need your grace. I need what Jesus did for me.”
For others, it might be:
- Letting go of guilt you’ve been carrying even though you’re already forgiven.
- Re-engaging in serving and caring for others, not out of obligation, but as a response to grace.
- Asking God to grow that “fruit” in your life—a changed character that shows up in everyday choices.
Wherever you are, the invitation is the same:
**You don’t have to live under the weight of the law.
You are invited to live under the freedom of grace,
and to grow into the person God created you to be.**
Scriptures Referenced
- Romans 7:1–12
- Romans 7:5–9
- Romans 6:2
- Romans 6:8
- Romans 6:14
- Romans 6:21
- Romans 6:23
- Romans 5:8
- Romans 7:4–6
- Ephesians 2:8–9
- 1 Timothy 1:8–9
- James 2:10
- Colossians 2:14
- Matthew 5:17
- Deuteronomy 30:16
- Psalm 1
- Psalm 19
- Galatians 5:22–23
Posted in Grace, Old Testament, Romans Series, Sanctification, Sermons
Posted in Romans, The Law, jesus, forgiveness, Dead to Sin
Posted in Romans, The Law, jesus, forgiveness, Dead to Sin
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